Room V
The Inuit
The Inuit (ᐃᓄᐃᑦ in the Inuktitut language, the word means men/humankind; singular inuk or inuq) are the Indigenous people living in the Arctic regions of Greenland, Canada, Alaska, and Siberia.
Room V
Inuit, the North Pole peoples.
In Room V there are several everyday objects used by the Inuit and that Silvio Zavatti found during his expeditions in Greenland (Angmagssalik), in the Canadian Arctic (Rankin Inlet and Repulse Bay) and in Lapland (Arctic circle, north of Finland, Sweden and Norway). Inuit, the inhabitants of the North Pole The Inuit (ᐃᓄᐃᑦ in inuktitut language, word meaning men / humanity; singular inuk or inuq) are an indigenous people living in the Arctic regions of Greenland, Canada, Alaska and Siberia . They descend from ancient populations of Central Asia who, about thirty thousand years ago, migrated throughout the Arctic and subarctic areas until reaching Greenland to the east, modern-day Quebec to the north, and Labrador.
Room V: The Inuit
The Inuit (ᐃᓄᐃᑦ in the Inuktitut language, the word means men/humankind; singular inuk or inuq) are the Indigenous people living in the Arctic regions of Greenland, Canada, Alaska, and Siberia.
They descend from the ancient Central Asian populations who migrated throughout the Arctic and sub-arctic areas, about thirty thousand years ago, reaching Greenland to the East, the current Quebec to the north, and Labrador.
Culture
The Inuit are traditionally fishers and hunters. They usually hunt whales, walrus, caribou, seal, polar bears, muskoxen, birds, and fish.
During fishing, they use kayaks, or “when the sea is ice covered, they hunt seals through the aglu also called breathing holes that the animals take care to keep open” (from Terre lontane, missioni, spedizioni, studi e ricerche di Silvio Zavatti, a cura di Luigi Martellini, Ed. SetteCittà, 2017).
During hunting, they build igloos that are provisional refuges in case of emergency.
On the snow, they use dogsleds to travel, even if now they move also by motor vehicles (snowmobiles).
Their culture is well-established in the territory. For thousands years they have observed the climate and the environmental changes to take advantage of the earth resources: clothes made of animal skins, animal tendons used as ropes, ivory or horn harpoons, stone blades, and, if necessary, sled runners made with strips of frozen meats.
Language
The Inuit language is rich in declensions and conjugations. There are only three vowels. The Inuit use only the present tense since the conjugation of verbs in the past does not exist (there is not even the infinity). Each name can become a verb, and vice versa. The male and female genders do not exist. The first name is of great importance for Inuit. The name is the life spirit, since it is given because of a new life. The name is the friend soul, since a new born receives the name of a dead person. In fact, Inuit have the belief that the soul of a dead person reincarnates in a new born. The name serves to distinguish a man from the other. The names don’t have kind (from Terre Lontane, missioni, spedizioni, studi e ricerche di Silvio Zavatti, by Luigi Martellini, 2017).
Government
Silvio Zavatti was an enthusiastic supporter of Inuit civil rights. Thanks also to Zavatti civic commitment and struggles at the United Nations, Inuit have obtained self-determination in the choices concerning their existence and territory.
To safeguard their culture and environment, Inuit established the Inuit Circumpolar Council, ICC, a multinational and non-governmental organization that actively works internationally for the recognition of indigenous peoples' rights and the protection of their natural environment.
Society
The Inuit believe in equality and cooperation between villages. Inuit society has no hierarchies and its foundation is freedom of choice, provided always that there is respect between group members.
Cult
Inuit believe in animism by which many animals and natural phenomena have a soul or a spirit living the same feelings of humans. “Hence the profound respect for animals and the lesson to everyone to not hurt them unnecessarily and to hunt them only for need” (from Terre lontane, missioni, spedizioni, studi e ricerche di Silvio Zavatti, a cura di Luigi Martellini, Ed. SetteCittà, 2017).
The main religious figure is the shaman, often female. During ceremonies, the drum (krida) sound can put the shaman into a trance, getting in contact with the great beyond. Songs accompanying dances, are orally composed by Inuit: generally, the man composes songs, while the woman sings them.
Tupilak are distinctive anthropomorphic and zoomorphic ritual sculptures, built by shamans. They represented the union of the hunter spirit with that of the prey. Tupilak are used to ward off evil spirits (how a Tupilak works https://www.youtube.com/watch?v=XaI-nEN2DRE).
Art
Inuit are always skilled carvers. By using the very limited natural resources (stone, bone, ivory and rare wood pieces carried by oceans) Inuit have been able to make all the essential tools to their needs: harpoons, bows and arrows, knives, needles, pipes and lamps.
Among the visual arts Inuit show a particular preference for drawing and painting. These are mostly reserved to women. Women are admirable packers of clothing and footwear obtaining them from seal and caribou skins. They also like to decorate their suites with several motifs and pictures made with brightly coloured glass beads (from Terre lontane, missioni, spedizioni, studi e ricerche di Silvio Zavatti, a cura di Luigi Martellini, Ed. SetteCittà, 2017).
Actually, Inuit art, carving, printmaking, textiles and throat singing, are very popular, not only in Canada but also globally, and Inuit artists are widely known.
In Room V, a traditional dress of the nomad population Nenets (collegamento alla pagina Nency in inglese, vedi sotto) living in the Yamal Peninsula (Russia), is also showed.
Nency People
The Nenets (Nenets: Man; Russian: Nentsy) are an indigenous population of Russia originating from a Samoyedic ethnic group. According to the latest census in 2010, there are 45000 Nenets in the Russian Federation, most of them in the Yamal Peninsula and Nenetsia. This people, almost totally unknown, have very ancient origins. Some historians believe that Nenets separated from a branch of the Uralic family around 3000 B.C.
The Nenets are divided into two different groups: the Tundra Nenets (in the north) who draw their sustenance from the reindeer breeding, and the Forest Nenets, who are hunters and fishers.
The Nenets deeply believe in shamanism and, among the divinities they prey, Num is considered the supreme god. He is present in any natural element and he is responsible of any atmospheric phenomena.
Actually, their survival is threatened by the current climate changes and the discovery of gas deposits in the regions where they live.
Within the framework of the IV International Polar Year and the project “map of the arctic peoples”, the Geographic Polar Institute and the then-director Gianluca Frinchillucci arranged an expedition to Yamal peninsula to study the culture and traditions of Nenets.